The culiona —the big, beautiful, ridiculous bus—groaned. The accordion player struck up “Fuego a la Jeringonza.” The drunk uncles pushed. The grandmothers pushed. Juliana pushed until her Toronto-trained lungs burned with the thin, sweet air of home.
The December sun blazed over the mountain roads of Antioquia, but inside the painted wooden shell of La Espantapájaros —the Scarecrow—the Christmas spirit was running on pure stubbornness and aguardiente. Juliana gripped the rusty rail of the open-air bus, her knuckles white, as the chiva’s oversized tires kissed the edge of a cliff overlooking a canyon so deep it seemed to swallow the sky.
“I’m not a mechanic,” Juliana said, pulling out her phone. No signal. Of course.
“No,” said Doña Clara. “But you’re a calculadora . You solve problems.” Juliana Navidad A La Colombiana Chiva Culiona
They danced until dawn. Don Pepe gave her the brass bell from the chiva’s front rail. “So you never forget how to come home,” he said.
At midnight, they rolled into Jericó. The whole town was waiting, not for Mass, but for them. The new mayor—a slick, university-educated fool—had tried to cancel the chiva’s parade. But there was La Espantapájaros , grille covered in tinsel, speakers blasting “Lista en Medellín,” and on the roof, a woman in a torn designer shirt, holding a bottle of aguardiente like a scepter.
But this year, the chiva was dying. Don Pepe’s son had moved to Bogotá. The younger generation wanted sleek buses with Wi-Fi, not a 1970s relic that smelled of diesel and damp wool. The town council had declared the chiva “unsafe.” Juliana’s own cousin, Carlos, had sent her a mocking voice note: “Vení a ver el entierro de la tradición, gringa de mierda.” The culiona —the big, beautiful, ridiculous bus—groaned
The rest of the night dissolved into legend. The chiva climbed higher into the clouds, its interior a moving party of villancicos , spilled canelazo , and the smell of pine and frijoles. Juliana sat on the roof—the culiona’s famous roof, where couples went to kiss and children went to see the stars—and looked down at the valley. Every window in every farmhouse was lit with a candle. The world looked like a spilled box of sequins.
The Chiva Culiona —the “big-assed bus”—was legendary in these parts. Not just for its wild paint job or the way it fishtailed on hairpin turns, but for its mission: every December 24th, it transformed into a mobile novena . It collected prayers, gifts, and drunk uncles from seven forgotten veredas, delivering them to the town square of Jericó for the Midnight Mass of the Rooster.
“A la izquierda, la muerte! A la derecha, la gloria!” shouted Don Pepe, the driver, a man with no teeth and an angel’s confidence. He spun the wheel. The chiva—a riot of neon paint, hand-painted flowers, and a grinning devil on the tailgate—lurched right. Juliana pushed until her Toronto-trained lungs burned with
At the first stop—a shack on a misty hillside—an old woman named Doña Clara hobbled out with a basket of empanadas . “Ay, Juliana,” she whispered, kissing her cheek. “You came back. But the chiva… she has no guasca . No fire.”
“A la izquierda, el pasado. A la derecha, la gloria.”
She didn’t return to Toronto. She bought La Espantapájaros from Don Pepe for a symbolic peso, renovated the engine with real parts, and started a new tradition: the Chiva Culiona de los Ausentes —a ride for all the Colombians who’d left, so they could come back for one night, sit on the roof, and remember that joy is not an algorithm. It’s a big, loud, ugly, beautiful bus full of imperfect people, taking the wrong road at the right speed, singing off-key into the abyss.